Wednesday, December 15, 2010
HISTORY OF POWER IN INDONESIA
Many universities or private offering training in energy. But not many of those who understand the history of power in itself. Indeed, the development of power in Indonesia is not balanced concern in tracking the origin, who the leaders who created and developed. Even most of the college was trying to hide the history from which the founders of the college's learning. There is also a history teacher who intentionally fabricate a story like that in-dramatize to jack up the name and the "turnover of sales" perguruannya.
Here are our findings on observation and tracing the history of Power in Indonesia.
Power in (Indonesian version) is identical with the science that is able to block the opponent in a state of anger / emotions from a distance. Typically, this type of martial arts though dug through breathing, stance and pengejangan on certain body parts (chest / abdomen). Sometimes also accompanied by spiritual teachings.
The development of power in Indonesia's history marred by 4 significant figures. Namely Muhammad Toha founder Sin Lam Ba (Jakarta), founder Anandinata Margaluyu (Bandung), H Abdul Rashid founder Holy Budi (Bogor) and founder of Tri Nampon Flavor (Bandung).
In the late 19th century in power has begun to be studied in a limited but just out of the "cage" was in 1932 when Nampon nyleneh activity in front of the station Padalarang. So joy to welcome the birth of her first child, outside of consciousness Nampon screaming like a madman. Since it is considered crazy, Nampon want to arrest a gang. But of the many people who will touch his body fell terpelating.
Nampon born in Ciamis in 1888 and died in 1962. Originally an employee in the railway service in the Dutch era. He was sacked and repeatedly to jail for his anti-colonial Dutch. Among the meritorious students participate Nampon develop inner power is Faithful Muchlis and KM Tamim who later founded the college that many followed TRI TASTE among students in Bandung, among students it is the Bung Karno and M Natsir.
According to the old warrior in the region of West Java, before introducing "power stance in" Nampon many warriors learn science from a more senior. He has studied martial arts at Abah Khoir Cimande creator, and the warrior-warrior from Batavia include Bang Madi, Kari Bang, Bang H Ma'ruf also Qosim warrior who was exiled royal Ruyung Fences, Padang because it teaches martial arts outside the kingdom.
Now when the power in the mushrooming universities in almost every city with a different flag (although pattern similar stance and by the breath), then the question arises, where it comes from power in science and who the character was first created it?
Sidik, a disciple of the founder of the flow of H Abdul Rosyid Budi many Saints who spread this flow in Java and Sumatra, in 1985 said that the stance of them colored and Nampon Khoir scientific Abah. So it is with a lot of flow developed in Central Java, such as Ragajati in Banyumas, JSP (Kick Art Penyadar) in Tegal and multiple streams of Semarang.
Joses were Siswoyo Professor Karima Bandar Bandung flow when confirmed, indicated that the emergence of power in the region of West Java openly Nampon do occur in the home from prison Digul.
However Joses were not brave stance of the creator to ensure that Nampon one, considering that at about the same time, in Batavia / Jakarta also show the flow of Sin Lam Ba and Al-Hikmah, even in the same time, in the area of Bandung Andadinata Engkek Ranch raises energy science results in the claimed original own thoughts.
Andadinata flow is then known by the name Marga Rahayu but later changed to Margaluyu and began to be introduced to the public in 1932, but in 1922 the flow had been introduced in a limited scope.
Anandinata said to have several students, including Dan Suwaryana, ASRI lecturers who are also reporters in Yogyakarta. From this Suwaryana And then "broken" (developing) more than 17 personnel in major universities are now based in the city warm, Yogyakarta, including Prana Sakti developed Aspanuddin Panjaitan.
According to various parties who can be trusted, the college which was inspired by the Prana Sakti, including: Prana Sakti Indonesia, Prana Sakti Jayakarta, Satria Nusantara, Perdawa Padma, Radiation Power Within, Kalimasada, Flower of Islam, Al-Barokah, Indonesia Perkasa, Ray White, Al-Barokah, Al-Ikhlas, etc..
That said, science is on it's own Margaluyu genealogy of the Guardians in the land of Java, which if that is from Sheikh Datul diruntut Kahf - King Indiana Jones / P. Cakrabuana (After converting to Islam known as Sunan Rahmat Holy Godong Garut) and then to: Sunan Gunung Jati and of his descent into Anandinata.
Until now the history of the mystery, the character who first made him. The pinesepuh also do not have strong references associated with the history of college and originators.
From the Holy Budi or college that takes the source of the stream which was founded H Abdul Rosyid this at least there are 3 character name that was mentioned in the "ritual" that is Madi, Kari and Syahbandar (or called Subandari, but the real name H Qosim).
About the name of Madi, Kari and Syahbandar as mentioned above, there are many scholarly Nampon coloring, but it is more physical science, because the record "tempo doeloe" Madi and Kari have not introduced the martial techniques in power (long-distance punch.)
Both Madi, Kari and Syahbandar warriors known as silat (physical) of his time. H. Qosim which became known as Syahbandar or Mama 'Subadar since lived and widely respected Subadar village in Cianjur region. While Madi known as the seller and the tamer of wild horses imported from Europe.
In the world of martial Madi known expert on the elbow break opponent with Jutsu gilesnya, while Kari native warriors known as the Citadel FC who also mastered kung fu moves and technical experts in fallout.
In the era Syahbandar, Kari and Madi many warriors from various schools gathered. Batavia was as a central barter martial arts from various schools, ranging from Padang silat, martial arts kung fu style combination Betawi Bang Kari, also carried by the flow Cimande Khoir.
From a scientific Holy Budi flow is said to originate from Khoir and Nampon, also did not dare to claim that power in it comes (only) from a Nampon. As soon as the circle which takes the source of Margaluyu.
Budi among the Saints, analyze that Namponlah that should be considered as a creator, because in the ritual (wirid), the names are called Madi, Kari and Syahbandar (Sheikh Subandari), whereas Nampon name was not mentioned. This suggests that the inspiration came from science before Nampon figures, although Nampon which then summarize and refine them. But the conclusion is questionable given the warriors during Madi, Kari, this Sahbandar power in not yet known.
Evidently, in an event when Madi was attacked also broke wild horses hooves to parry his hand, and teachers from Nampon Khoir when fighting with Kung Fu warriors, also use a scarf to tie his opponent to the nut trees. That is, if the power in that already exist, and those that are experts, why should all wear scarves? Why not use the "key moment" for Kung Fu warriors can not be moved.
Indeed the use of force in the new era of Nampon recorded in the 1930's. The case of "hysterical" when welcoming the birth of her son in front of the station Padalarang, and fight with Jawara Banten Nampon also currently serves challenge Thamim KM who (after losing) and then sit him.
Joses were Siswoyo (63) from Bandar Karima Silat (an extension of the Syahbandar, Kari and Madi) included among the warriors of the older generation in Bandung is also acknowledged from the martial arts education and energy conservation is less Socializing in perguruannya history.
Although Joses were called Nampon and Andadinata as the man who contributed much to introduce the power in the region of West Java, but the emergence of Sin Lam Ba and Al-Hikmah in Batavia at about the same time period, (even pointed out earlier) also need to be considered for those who want to track history.
About Sin Lam Ba, H Ahmad Harun, student Muhammad Toha professor Sin Lam Ba - Jakarta, the author explains that in 1896 Bang pollicis Toha also a member of the Dutch period was found in a power stance of H Odo a kiai from Pesantren in Cikampek , West Java, while the Al-Hikmah developed by Abah Zaki Abdul Gratitude is also sourced from Bang Toha even in early times commenced perguruannya, had joined under the banner of Sin Lam Ba. However, when H Harun Ahmad was asked about where to get Odo H science, he can not explain it.
H Aaron just explained, the flow of power in the now turned into a name that many and diverse, it used to be "Science Without a Name", which later developed originators a way to adopt or mixing of various schools have ever learned.
Start Changed Functions
Tracking the historical development of power in at least can be traced from the history of the founding of the flow of power in the "old" namely:
M. 1896 meeting Toha with H. Odo on the tragic last stand of Sin Lam Ba flow in Jakarta.
1922 Andadinata started to introduce a limited basis in the local labor stance Engkek Ranch, Bandung. From Andadinata then appear Margaluyu flow.
1932 Tri Nampon establish flow Rasa in Bandung and H. Abdul Rosyid founded the Holy Budi flow in Bogor.
Search while the historical development of college personnel in more fixed on the region of West Java and Batavia as the birthplace of the flow of power within.
Nampon patterned flow spread to Central Java through college Ragajati, JSP (penyadar arts moves) and several unnamed streams.
Sin Lam Ba more developed in the Jakarta area, while the Al-Hikmah entry through the pesantren in Central Java Bamboo Parakan Runcing in Waterford. Saints, founded Budi H. Abdul Rosyid in Bogor select development in coastal areas north eastwards from Jakarta, Bekasi, Karawang, Cikampek, Kuningan, Indramayu and Cirebon, Semarang, Rembang and in 1983 in Cluwak, North Pati. While Margaluyu actually thrive in the region of Yogyakarta, although teachers are learning from this flow and then replace the college with a new name.
In subsequent years, the development of appropriate college personnel in MLM (Multi Level Marketing). Someone who is studying at a college chooses to establish a new university based on personal taste. This is a natural phenomenon that does not need dimasalahkan, because every teacher or anyone who feels able to teach science to others that do not necessarily agree with the existing tradition in college who never participated.
Consideration of changing the name of the college was motivated by things that are very complex, began a pattern of disagreement between the ancients thought that the mystical and the modernists who consider the scientific purity and doctrinal camps, in addition to consideration of the commercial side. To be sure, the mission of studying power in the society now has begun to change from initially oriented to the science of magic to the physical motion (sports) because people now regard the opponent's actual weight is a disease. Therefore, more education campaigns to exploit the ability to treat oneself and others.
The flow of power in college who are now more interested in exploiting the magic of traditional society. And according to the writer's observation, this college was often "troubled" because the pattern of development that leads adherents to the attitude of "kejawaraan" through the doctrines that are less friendly to the other stream of fellow college and martial power in from outside (foreign).
This attitude is actually contrary to the attitude of the characters like Bang Kari who always warned-warned for anyone who practice martial arts to always take "attitude 5" namely: 1. Do not be quickly satisfied. 2. Do not like to show off. 3. Do not feel most good. 4. Do not like to seek praise and 5. Do not hurt others.
And keep in mind, the development of martial arts as a basis of power within it, both actors and their knowledge to develop because the relationship between the characters, ranging from martial arts that brought Fence Ruyung Padang H Qosim (Syahbandar), Bang Bang Kari and Madi that summarizes silat Betawi Kung Fu, also Abah Khoir with Cimandenya, RH. Ibrahim with Cikalongnya.
Each university personnel in providing its own contribution to the people of Indonesia. Margaluyu incised gold ink as a lot of old school inspired most of the universities in Indonesia, and the branches of this college contributed to the development of many in the scientific and universal.
Sin Lam Ba, Al-Hikmah, Silat Tauhid Indonesia instrumental in providing religious breath for its participants, and the flow Nampon instrumental in giving spirit of the fighters in the era of independence.
Apart from the positive side of large streams, the development of energy flow in the mode of development is still choosing martial arts and supernatural powers that it received criticism from his predecessors.
In 1984, Alm. Sidik Abdul Rosyid pupil of H during a visit to the region north and watch the manner Pati betarung (demonstration) of a college "fraction" of the Holy Budi, lamented why the majority of college students had already left the force in martial arts techniques (physical) as the basic power within.
That is, when attacked they tend to be silent and only harden the chest / stomach. This habit of thought one day become a boomerang when I had to face a fight outside the training arena. Because in practice only with "silent" alone is capable mementalkan attacker to give the impression that using force in that easy.
They do not realize that in a fight outside the training arena, the atmosphere is different. In the training arena are facing their own friends who have been trained in creating the emotion (anger).
How to defend yourself in the correct use of power according to Alm. Sidik was exemplified by Nampon when challenged current champion of Banten and will try its miracle by KM Tamim. That is, initially relented and tried to avoid but when the opponent was forced to attack, just serviced with physical martial arts stance, dodge, parry and when deemed appropriate provoke anger with a mild slap and after attackers emotion, just use the power within.
Pattern formation martial incomplete that only focus on the inner side only, often backfire for those who already feel a force in making it too believes that somehow the form of attacks, enough with the silent (only) the attacker must be mental. And when they face real danger, it was not as easy to use power in the time practicing with friends seperguruannya.
The phenomenon of formation which pieces can not be separated from the limitations of some teachers who are generally only ever "stopped" at the college personnel inside. Sidik acknowledge many people who studied at Holy Budi capital only "basic steps" have been many who dare to open new colleges. Whereas in the Holy Budi moment there are 3 stages. Namely, Basic Jutsu - love match and Flower Jutsu Jutsu (ibingan).
Because in a hurry to open a new stream that causes the students are often not ready when it must use force. And Joses were Siswoyo from Bandar Karima give the concept that success in harnessing determined from the principle of "min-plus" which means: Let the people mean-spirited (angry), I chose to stay and wait.
Therefore, physical training, physical self-defense techniques, technique, flexibility, reflexes and mental health needs to be fought first because harness failure is caused in more mentally prepared so that people who do not remember a moment in power after the fight was already over.
Based on observation, the power in it works well when the owner "accidentally" and forced to endure from people who intend to attack evil. And energy to it often fails even when the power in the previously prepared to "fight" and would be a total failure if the power in it is used to find the problem.
Workers in need is defensive or survival. Let people angry and still persist with patience and do not have to keep up anger. For if the owner of the balance of anger, then the formula becomes "see plus plus" that causes the energy it does not work. And in this Holy Budi describes the concept of "min - plus" it with the attitude of letting the opponent "favor" (move / anger) and still maintain the "sacred" (patient, calm).
Position themselves to survive (patient) is very determined level of mental maturity. And in those days Nampon and H Abdul Rosyid, the power in many works because it is held by a warrior who has been trained to defend themselves physically (cocks) so that the face of the attacker remains mentally awake.
Now everything has changed. People learn to labor in the already convinced that the attack so your opponent can not touch physically not prepared to avoid or collide. And because it was not trained when physical contact, which appears precisely offset the fear or even anger to get out of the concept of "min-plus".
Power In the northern
Energy development in the areas of ex Karisedenan Starch inseparable from the role of universities under the care of late Satya. Suharto - Semarang.
Satya Pati originally developed in the region carried by the student named Suharto Jepara Subiyanto origin. But then create a university Mustika Subiyanto. Although this college not only emerged a moment later heard from again.
At the end of the 70s Satya entrance area with shades of Starch was then considered taboo for practicing in the open at noon. This is different from other streams who choose to practice clandestinely.
Satya is more easily accepted by society because it is open, more njawani and do not shelter under a certain political party even accept members of all religions, although the ritual is not much different Satya Budi Sacred flow developed by Bang Ali who was also a lot of developing in Java middle.
The similarity Satya Budi Holy caused by alm. Suharto knew in that moment power came from Joseph in Tanjung Pinang, and Joseph was a disciple of late. Sidik, one of the disciples of the founder of H Abdul Rosyid Holy Budi flow.
Within the scope pergruannya, Suharto almost never mention the name of Joseph as the teacher. This caused a very personal matter relating to the teacher that citizen's descendants. Precisely Suharto more often mention the name Sidik, although both were new meeting place beginning in the 80s.
While some of Satya in Sirahan board, Cluwak managed to find Sidik in Cilincing, North Jakarta, and then trafficked to continue coaching from members of the Satya that it was passive from the various college activities.
Attendance Sidik to Sirahan like to continue advanced studies that are not on the curriculum Satya. In addition to updating the basic stance is also continuing on the material and Flower Jutsu Jutsu Jodoh creation by the founder Cimande Khoir Abah and some have been composed by H Abdul Rosyid.
The history of power in the need to be known by those who follow the energy flow within. Ignorance of history that can lead someone to be nuts not forget the skin, even bring up the "spiritual anecdote" as did a teacher because of the power in which students were asked and he does not have an answer and then explain that the people featured in the school with a silly answer -exist.
For example, Saman is a sheikh of Yemen, Madi referred to as the Imam Mahdi, Kari is the Imam Buchori, Subandari is Sheikh Isbandari. And an answer like that has no basis and is said only based on the old man said simply.
Posted by Al Cirboni at 5:18 PM